Ibrahim Karlsson

I was born in an ordinary , non-religious Swedish home, but with a very loving relationship to each other. I had lived my life 25 years without really thinking about the existence of God or anything spiritual what-so-ever; I was the role model of the materialistic man.
Or was I? I recall a short story I wrote in 7th grade, something about my future life, where I portray myself as a successful games programmer (I hadn't yet even touched a computer) and living with a Muslim wife!! OK, at that time Muslim to me meant dressing in long clothes and wearing a scarf, but I have no idea where those thoughts came from. Later, in high school, I remember spending much time in the school-library (being a bookworm) and at one time I picked up a translated Qur'an and read some passages from it. I don't remember exactly what I read, but I do remember finding that what it said made sense and was logical to me.
Still, I was not at all religious, I couldn't fit God in my universe, and I had no need of any god. I mean, we have Newton to explain how the universe works, right?
Time passed, I graduated and started working. Earned some money and moved to my own apartment, and found a wonderful tool in the PC. I became a passionate amateur photographer, and enrolled in activities around that. At one time I was documenting a marketplace, taking snapshots from a distance with my telelens when an angry looking immigrant came over and explained that he would make sure I wasn't going to take any more pictures of his mum and sisters. Strange people those Muslims...
More things related to Islam happened that I can't explain why I did what I did. I can't recall the reason I called the "Islamic information organisation" in Sweden, ordering a subscription to their newsletter, buying Yosuf Ali's Qur'an and a very good book on Islam called Islam - our faith. I just did!
I read almost all of the Qur'an, and found it to be both beautiful and logical, but still, God had no place in my heart. One year later, whilst out on a patch of land called "pretty island" (it really is) taking autumn-color pictures, I was overwhelmed by a fantastic feeling. I felt as if I were a tiny piece of something greater, a tooth on a gear in God's great gearbox called the universe. It was wonderful! I had never ever felt like this before, totally relaxed, yet bursting with energy, and above all, total awareness of god wherever I turned my eyes.
I don't know how long I stayed in this ecstatic state, but eventually it ended and I drove home, seemingly unaffected, but what I had experienced left uneraseable marks in my mind. At this time Microsoft brought Windows-95 to the market with the biggest marketing blitz known to the computer industry. Part of the package was the on-line service The Microsoft Network. And keen to know what is was I got myself an account on the MSN. I soon found that the Islam BBS were the most interesting part of the MSN, and that's where I found Shahida.
Shahida is a American woman, who like me has converted to Islam. Our chemistry worked right away, and she became the best pen-friend I have ever had. Our e-mail correspondence will go down in history: the fact that my mailbox grew to something like 3 megabytes over the first 6 months tells its own tale. She and I discussed a lot about Islam and faith in god in general, and what she wrote made sense to me. Shahida had an angels patience with my slow thinking and my silly questions, but she never gave up the hope in me. Just listen to your heart and you'll find the truth she said.
And I found the truth in myself sooner than I'd expected. On the way home from work, in the bus with most of the people around me asleep, and myself adoring the sunset, painting the beautifully dispersed clouds with pink and orange colours, all the parts came together, how God can rule our life, yet we're not robots. How I could depend on physics and chemistry and still believe and see Gods work. It was wonderful, a few minutes of total understanding and peace. I so long for a moment like this to happen again!
And it did, one morning I woke up, clear as a bell, and the first thought that ran through my brain was how grateful to God I were that he made me wake up to another day full of opportunities. It was so natural, like I had been doing every day of my life!
After these experiences I couldn't no longer deny God's existence. But after 25 years of denying God it was no easy task to admit his existence and accept faith. But good things kept happening to me, I spent some time in the US, and at this time I started praying, testing and feeling, learning to focus on God and to listen to what my heart said. It all ended in a nice weekend in New York, of which I had worried a lot, but it turned out to be a success, most of all, I finally got to meet Shahida!
At this point there was no return, I just didn't know it yet. But God kept leading me, I read some more, and finally got the courage to call the nearest Mosque and ask for a meeting with some Muslims. With trembling legs I drove to the mosque, which I had passed many times before, but never dared to stop and visit. I met the nicest people there, and I was given some more reading material, and made plans to come and visit the brothers in their home. What they said, and the answers they gave all made sense. Islam became a major part of my life, I started praying regularly, and I went to my first Jumma prayer. It was wonderful, I sneaked in, and sat in the back, not understanding a word the imam was saying, but still enjoying the service. After the khutba we all came together forming lines, and made the two 'rakaas'. It was yet one of the wonderful experiences I have had on my journey to Islam. The sincerity of 200 men fully devoted to just one thing, to praise God, felt great!
Slowly my mind started to agree with my heart, I started to picture myself as a Muslim, but could I really convert to Islam? I had left the Swedish state-church earlier, just in case, but to pray 5 times a day? to stop eating pork? Could I really do that? And what about my family and friends? I recalled what Br. Omar told me, how his family tried to get him admitted to an asylum when he converted. Could I really do this?
By this time the Internet wave had swept my country, and I too had hooked up with the infobahn. And "out there" were tons of information about Islam. I think I collected just about every web page with the word Islam anywhere in the text, and learned a lot. But what really made a change was a text I found in Great Britain, a story of a newly converted woman with feelings exactly like mine. 12 hours is the name of the text. When I had read that story, and wept the tears out of my eyes I realized that there were no turning back anymore, I couldn't resist Islam any longer.
Summer vacation started, and I had made my mind up. I had to become a Muslim! But after all, the start of the summer had been very cold, and if my first week without work was different, I wouldn't lose a day of sunshine by not being on the beach. On the TV the weatherman painted a big sun right on top of my part of the country. OK then, some other day... The next morning; a steel grey sky, with ice-cold gusts of wind outside my bedroom window. It was like God had decided my time was up, I could wait no longer. I had the required bath, and dressed in clean clothes, jumped in my car and drove the 1 hour drive to the mosque.
In the Mosque I approached the brothers with my wish, and after dhuhr prayer the Imam and some brothers witnessed me say the Shahada. Alhamdulillah! And to my great relief all my family and friends have taken my conversion very well, they have all accepted it, I won't say they were thrilled, but absolutely no hard feelings. They can't understand all the things I do. Like praying 5 times a day on specific times, or not eating pork meat. They think this is strange foreign customs that will die out with time, but I'll prove them wrong. InshaAllah!
www.erfan.ir

Dr. Ali Selman Benoist

As a Doctor of Medicine, and a descendant of a French Catholic family, the very choice of my profession has given me a solid scientific culture which had prepared me very little for a mystic life. Not that I did not believe in God, but that the dogmas and rites of Christianity in general and of Catholicism in particular never permitted me to feel His presence. Thus my unitary sentiment for God forbade my accepting the dogma of the Trinity, and consequently of the Divinity of Jesus Christ.
Without yet knowing Islam, I was already believing in the first part of the Kalima, La ilah illa 'Allah (There is no deity but Allah), and in these verses of the Qur'an:
"Say: He, the God, is One; God is an absolute unity;
He never begot, nor was He begotten; and there is
none equal to Him." (Al-Qur'an 112:1-4)
So, it was first of all for metaphysical reasons that I adhered to Islam. Other reasons, too, prompted me to do that. For instance, my refusal to accept Catholic priests, who, more or less, claim to possess on behalf of God the power of forgiving the sins of men. Further, I could never admit the Catholic rite of Communion, by means of the host (or holy bread), representing the body of Jesus Christ, a rite which seems to me to belong to totemistic practices of primitive peoples, where the body of the ancestral totem, the taboo of the living ones, had to be consumed after his death, in order better to assimilate his personality. Another point which moved me away from Christianity was the absolute silence which it maintains regarding bodily cleanliness, particularly before prayers, which has always seemed to me to be an outrage against God. For if He has given us a soul, He has also given us a body, which we have no right to neglect. The same silence could be observed, and this time mixed with hostility with regard to the physiological life of the human being, whereas on this point Islam seemed to me to be the only religion in accord with human nature.
The essential and definite element of my conversion to Islam was the Qur'an. I began to study it, before my conversion, with the critical spirit of a Western intellectual, and I owe much to the magnificent work of Mr. Malek Bennabi, entitled Le Phenomene Coranique, which convinced me of its being divinely revealed. There are certain verses of this book, the Qur'an, revealed more than thirteen centuries ago, which teach exactly the same notions as the most modern scientific researchers do. This definitely convinced me, and converted me to the second part of the Kalima, 'Muhammad Rasul 'Allah' (Muhammad is the Messenger of Allah).
This was my reason for presenting myself on 20th February 1953 at the mosque in Paris, where I declared my faith in Islam and was registered there as a Muslim by the Mufti of the Paris Mosque, and was given the Islamic name of 'Ali Selman'.
I am very happy in my new faith, and proclaim once again:
"I bear witness that there is no deity but Allah, and I bear witness that Muhammad is Allah's servant and Messenger."
www.erfan.ir

Lord Headley Al-Farooq

Lord Headley al-Farooq (Rt. Hon. Sir Rowland George Allanson) was born in 1855 A.D. and was a leading British peer, statesman and author. Educated in Cambridge, he became a peer in 1877, served in the army as a captain and later on as Lieut. Colonel in 4th Battalion of North Minister Fusiliers. Although an engineer by profession he had wide literary tastes. One time he was the editor of the "Salisbury Journal". He was also the author of several books, most well known amongst them being: A Western Awakening to Islam. Lord Headley embraced Islam on 16th November 1913(8) and adopted the Muslim name of Shaikh Rahmatullah al-Farooq. The Lord was a widely travelled man and he visited India in 1928.

It is possible some of my friends may imagine that I have been influenced by Muslims; but this is not the cause, for my present convictions are solely the outcome of many years of thought. My actual conversations with educated Muslims on the subject of religion only commenced a few weeks ago, and need I say that I am overjoyed to find that all my theories and conclusions are entirely in accord with Islam.

Conversion, according to the Koran, should come out of free choice and spontaneous judgement, and never be attained by means of compulsion. Jesus meant the same thing when he said to his disciples: "And whosoever shall not receive you nor hear you, when ye depart there ... (St. Mark, vi, 2).

I have known very many instances of zealous Protestants who have thought it their duty to visit Roman Catholic homes in order to make 'converts' of the inmates. Such irritating and unneighbourly conduct is, of course, very obnoxious, and has invariably led to much ill-feeling -- stirring up strife and tending to bring religion into contempt. I am sorry to think that Christian missionaries have also tried these methods with their Muslim brethren; though, I am at a loss to conceive, why should they try
to convert those who are already better Christians than they are themselves? I say 'better Christians' advisedly, because charity, tolerance and broad-mindedness in the Muslim faith come nearer to what Christ himself taught than do the somewhat narrow tenets of the various Christian Churches.

To take one example: the Athnasian Creed, which treats the Trinity in a very confusing manner. In this Creed, which is very important and deals conclusively with one of the fundamental tenets of the 'Churches', it is laid down most clearly that it represents the Catholic faith, and that if we do not believe it we shall perish everlastingly. Then we are told that we must think
of the Trinity if we want to be saved - in other words that the idea is of a God whom we in one breath hail as merciful and almighty and in the very next breath whom we accuse of injustice and cruelty, qualities which we would attribute to the most blood-thirsty human tyrant. As if God, Who is before all and above all, would be in any way influenced by what a poor mortal 'thinks of the Trinity'.

Here is another instance of want of charity. I received a letter -- it was of my leaning towards Islam -- in which the writer told me that if I did not believe in the Divinity of Christ I could not be saved. The question of the Divinity of Christ never seemed to me nearly so important as that other question: 'Did he give God's message to mankind?' Now if I had any doubt this latter point it would worry me a great deal, but thank God, I have no doubts, and I hope that my faith in Christ and his inspired teachings is as firm as that of any other Muslim or Christian. As I have often said before, Islam and Christianity, as taught by Christ himself, are sister religions, only held apart by dogmas and technicalities which might very well be dispensed with.

In the present day men are prone to become atheists when asked to subscribe to dogmatic and intolerant beliefs, and there is doubtless a craving for a religion appealing to the intelligence as well as to the sentiments of men. Whoever heard of a Muslim turning atheist? There may have been some cases, but I very much doubt it.

There are thousands of men -- and women, too, I believe -- who are at heart Muslims, but convention, fear of adverse comments, and desire to avoid any worry or change, conspire to keep them from openly admitting the fact. I have taken the step, though I am quite aware that many friends and relatives now look upon me as a lost soul and past praying for. And yet
I am just the same in my beliefs as I was twenty years ago; it is the outspoken utterance which has lost me their good opinion.

Having briefly given some of the reasons for adopting the teachings of Islam, and having explained that I consider myself by that very act a far better Christian than I was before, I can only hope that others will follow the example -- which I honestly believe is a good one -- which will bring happiness to any one looking upon the step as one in advance rather than one in any way hostile to true Christianity
www.erfan.ir

Ibrahim Khalil - Former Egyptian Coptic priest

Al-Haj Ibrahim Khalil Ahmad, formerly Ibrahim Khalil Philobus, was an Egyptian Coptic priest who studied theology and got a high degree from Princeton University. He studied Islam to find gaps to attack it; instead he embraced Islam with his four children, one of whom is now a brilliant professor in Sorbonne University, Paris France. In an interesting way, he reveals himself saying: "I was born in Alexandria on the 13th of January 1919 and was sent to the American Mission schools until I got my secondary education certificate there. In 1942 I got my diploma from Asiut University and then I specialized in religious studies as a prelude to join the Faculty of Theology. It was no easy task to join the faculty, as no candidate could join it unless he got a special recommendation from the church, and also, after he should pass a number of difficult exams. I got a recommendation from Al-Attareen Church in Alexandria and another from the Church Assembly of Lower Egypt after passing many tests to know my qualifications to become a man of religion. Then I got a third recommendation from Snodus Church Assembly which included priests from Sudan and Egypt.
The Snodus sanctioned my entrance into the Faculty of Theology in 1944 as a boarding student. There I studied at the hands of American and Egyptian teachers until my graduation in 1948.
I was supposed, he continued, to be appointed in Jerusalem had it not been for the war that broke out in Palestine that same year, so I was sent to Asna in Upper Egypt. That same year I registered for a thesis at the American University in Cairo. It was about the missionary activities among Muslims. My acquaintance with Islam started in the Faculty of Theology where I studied Islam and all the methods through which we could shake the faith of Muslims and raise misconceptions in their understanding of their own religion.
In 1952 I got my M.A. from Princeton University in U.S.A. and was appointed as a teacher in the Faculty of Theology in Asiut. I used to teach Islam in the faculty as well as the faulty misconceptions spread by its enemies and the missionaries against it. During that period I decided to enlarge my study of Islam, so that I should not read the missionaries books on it only. I had so much faith in myself that I was confirmed to read the other point of view. Thus I began to read books written by Muslim authors. I also decided to read the Quran and understand its meanings. This was implied by my love of knowledge and moved by my desire to add more proofs against Islam. The result was, however, exactly the reverse. My position began to shake and I started to feel an internal strong struggle and I discovered the falsehood of everything I had studied and preached to the people. But I could not face myself bravely and tried instead to overcome this internal crisis and continue my work.
In 1954, Mr. Khalil added, I was sent to Aswan as secretary general of the German Swiss Mission. That was only my apparent position for my real mission was to preach against Islam in Upper Egypt especially among Muslims. A missionary conference was held at that time at Cataract Hotel in Aswan and I was given the floor to speak. That day I spoke too much, reiterating all the repeated misconceptions against Islam; and at the end of my speech, the internal crisis came to me again and I started to revise my position.
Continuing his talk about the said crisis, Mr. Khalil said, <> (Quran S72v1-2) <>(Quran S.72 V.13)
I felt a deep comfort that night and when I returned home I spent the whole night all by myself in my library reading the Quran. My wife inquired from me about the reason of my sitting up all night and I pleaded from her to leave me alone. I stopped for a long time thinking and meditating on the verse; <> (S.59 V.21) And the verse: <>. (Quran S.5 V.84) I said to him, "You should have wept in humiliation to God on hearing the Quran and believe in the truth which you know but you refuse. He stood up and left me as he saw no use. My official conversion to Islam was in January 1960.
Mr. Khalil was then asked about the attitude of his wife and children and he answered: My wife left me at that time and took with her all the furniture of our house. But all my children joined me and embraced Islam. The most enthusiastic among them was my eldest son Isaac who changed his name to Osman, then my second son Joseph and my son Samuel whose name is Jamal and daughter Majida who is now called Najwa. Osman is now a doctor of philosophy working as a professor in Sorbonne University in Paris teaching oriental studies and psychology. He also writes in <> magazine. As in regards to my wife, she left the house for six years and agreed to come back in 1966 provided that she keeps her religion. I accepted this because in Islam there is no compulsion in religion. I said to her: I do not want you to became a Muslim for my sake but only after you are convinced. She feels now that she believes in Islam but she cannot declare this for fear of her family but we treat her as a Muslim woman and she fasts in Ramadan because all my children pray and fast. My daughter Najwa is a student in the Faculty of Commerce, Joseph is a doctor pharmeologist and Jamal is an engineer.
During this period, that is since 1961 until the present time I have been able to publish a number of books on Islam and the methods of the missionaries and the orientalist against it. I am now preparing a comparative study about women in the three Divine religions with the object of highlighting the status of women in Islam. In 1973 I performed Hajj (pilgrimage to Mecca) and I am doing activities preaching Islam. I hold seminars in the universities and charitable societies. I received an invitation from Sudan in 1974 where I held many seminars. My time is fully used in the service of Islam.
Finally Mr. Khalil was asked about the salient features of Islam which have attracted his attention most. And he answered: My faith in Islam has been brought about through reading the Holy Quran and the biography of Prophet Muhammad, peace and blessings of God be upon him. I no longer believed in the misconceptions against Islam and I am especially attracted by the concept of unity of God, which is the most important feature of Islam. God is only One. Nothing is like Him. This belief makes me the servant of God only and of no one else. Oneness of God liberates man from servitude to any human being and that is true freedom.
I also like very much the rule of forgiveness in Islam and the direct relationship between God and His servants.
www.erfan.ir

Martin John Mwaipopo - Former Lutheran Archbishop

It was December 23, 1986, two days away from Christmas, when Arch Bishop Martin John Mwaipopo, announced to his congregation that he was leaving Christianity for Islam. The congregation was paralysed with shock on hearing the news, so much so, that his administrator got up from his seat, closed the door and windows, and declared to the church members that the Bishop’s mind had become unhinged, that is, he had gone mad. How could he not think and say so, when only a few minutes earlier, the man had taken out his music instruments and sang so movingly for the church members? Little did they know that inside the Bishop’s heart lay a decision that would blow their minds, and that the entertainment was only a farewell party. But the congregant’s reaction was equally shocking! They called the police to take the "mad" man away. He was kept in the cells until midnight when Sheikh Ahmed Sheik, the man who initiated him into Islam came to bail him out. That incident was only a mild beginning of shocks in store for him. Al Qalam reporter, Simphiwe Sesanti, spoke to the Tanzanian born former Lutheran Arch Bishop Martin John Mwaipopo, who on embracing Islam came to be known as Al Hajj Abu Bakr John Mwaipopo)

Credit must go to the Zimbabwean brother, Sufyan Sabelo, for provoking this writer’s curiosity, after listening to Mwaipopo’s talk at the Wyebank Islamic Centre, Durban. Sufyan is not sensationalist, but that night he must have heard something - he just could not stop talking about the man! Who would not be hooked after hearing that an Arch Bishop, who had not only obtained a BA and Masters degree, but a doctorate as well, in Divinity, had later turned to Islam? And since foreign qualifications matter so much to you, a man who had obtained a diploma in Church Administration in England and the latter degrees in Berlin, Germany! A man, who, before becoming a Muslim, had been the World Council of Churches’ General Secretary for Eastern Africa - covering Tanzania, Kenya, Uganda, Burundi, and parts of Ethiopia and Somalia. In the Council of Churches, he rubbed shoulders with the present chairman of the South African Human Rights Commission . Barney Pityana and the Truth and Reconciliation Commission ‘s chairman, Bishop Desmond Tutu.
It is a story of a man who was born 61 years ago, on February 22 in Bukabo, an area that shares its borders with Uganda. Two years, after his birth, his family had him baptised, and five years later, watched him with pride being an alter boy . Seeing him assisting the church minister, preparing the "body and blood" of Christ , filled the Mwaipopos with pride, and filled Mwaipopo Senior with ideas for his son’s future.

"When I was in a boarding school, later , my father wrote to me, stating he wanted me to become a priest. In each and every letter he wrote this" , recalls Abu Bakr. But he had his own ideas about his life, which was joining the police force. But at the age of 25, Mwaipopo gave in to his father’s will. Unlike in Europe where children can do as they will after age 21 , in Africa , children are taught to honour their parent’s will above their own.

"My , son , before I close my eyes (die), I would be glad if you could become a priest", that’s how father told son, and that’s how the son was moved, a move that saw him going to England in 1964, to do a diploma in Church Administration, and a year later to Germany to do a B.A degree. On returning , a year later, he was made acting Bishop.

Later, he went back to do Masters. " All this time, I was just doing things, without questioning . It was when he began to do his doctorate , that he started questioning things. "I started wondering ... there is Christianity , Islam , Judaism , Budhism each different religions claiming to the true religion. What is the truth? I wanted the truth" , says Mwaipopo. So began his search , until he reduced it to the "major" four religions. He got himself a copy of the Qur’an, and guess what?

" When I opened the Qur’an , the first verses I came across were, ‘ Say : He is Allah , The One and Only; Allah, the Eternal, Absolute; He begeteteth not, nor is He begotten; And there is none like unto Him? (Surah Ikhlas)’ ", he recalls. That was when the seeds of Islam, unknown to him, were first sown. It was then that he discovered that the Qur’an was the only scripture book that had been untampered with, by human beings since its revelation . "And in concluding my doctoral thesis I said so. I didn’t care whether they give me my doctorate or not - that was the truth, and I was looking for the truth."
While in that state of mind he called his "beloved" Professor Van Burger.

"I closed the door, looked him in the eye and asked him ‘of all religions in the world, which is true’, I asked.

‘Islam’, he responded.

‘Why then are you not a Muslim?’, I asked again.

He said to me "'One, I hate Arabs, and two, do you see all this luxuries that I have? Do you think that I would give it all up for Islam?’. When I thought about his answer, I thought about my own situation, too", recalls Mwaipopo. His mission, his cars - all these appeared in his imagination. No, he could not embrace Islam, and for one good year, he put it off his mind. But then dreams haunted him, the verses of the Quran kept on appearing, people clad in white kept on coming, "especially on Fridays", until he could take it no more.

So, on December 22, he officially embraced Islam. These dreams that guided him - were they not due to the "superstitious" nature of the Africans? "No, I don’t believe that all dreams are bad. There are those that guide you in the right direction and those which don’t, and these ones, in particular, guided me in the right direction, to Islam", he tells us.
Consequently, the church stripped him of his house and his car. His wife could not take it, she packed her clothes, took her children and left, despite Mwaipopo’s assurances that she was not obliged to become a Muslim. When he went to his parents, they, too, had heard the story. "My father told me to denounce Islam and my mother said she did not "want to hear any nonsense from me", remember Mwaipopo. He was on his own! Asked how he now feels towards his parents, he says that he has forgiven them, in fact found time to reconcile with his father before he departed to the world yonder.

"They were just old people who did not know. They could not even read the Bible...all they knew was what they had heard the priest reading", he states. After asking to stay for one night, the following day, he began his journey to where his family had originally come from, Kyela, near the borders between Tanzania and Malawi. His parents had settled in Kilosa, Morogoro. During his journey, he was stranded in Busale, by one family that was selling home brewed beer. It was there that he met his future wife, a Catholic Nun, by the name of Sister Gertrude Kibweya, now known as Sister Zainab. It was with her that he travelled to Kyela, where the old man, who had given him shelter the previous night had told him that that’s where he would find other Muslims. But before that, in the morning of that day he had made the call to prayer (azaan), something which made the villagers come out, asking his host why he was keeping a "mad" man. "It was the Nun who explained that I was not mad but a Muslim", he says. It was the same Nun who later helped Mwaipopo pay his medical fees at the Anglican Mission Hospital, when he had become terribly sick, thanks to the conversation he had had with her.
The story goes that he had asked her why she was wearing a rosary, to which she responded that it was because Christ was hanged on it. "But, say, someone had killed your father with a gun, would you go around carrying a gun on your chest?" Mmmhhh. That set the Nun thinking, her mind "challenged", and when the former Bishop proposed marriage to the Nun later, the answer was "yes". Secretly, they married, and four weeks later, she wrote a letter to her authorities, informing them of her leave. When the old man who had given him shelter, (the Nun’s uncle) heard about the marriage, when they arrived at his house, they were advised to leave the house, because "the old man was loading his gun", and the Nun’s father was enraged, "wild like a lion".
From the Bishop’s mansion, Mwaipopo went to live in a self built mud house. From earning a living as the World Council of Churches’ General Secretary for Eastern Africa, he began earning a living as a wood cutter and tilling some people’s lands. When not doing that he was preaching Islam publicly. This led to a series of short term imprisonments for preaching blasphemy against Christianity.

While on hajj in 1988, tragedy struck. His house was bombed, and consequently, his infant triplets were killed. "A bishop, whose mother and my own mother were children of the same father, was involved in the plot’, recalls Mwaipopo. He says instead of demoralising him, it did the opposite, as the numbers of people embracing Islam, increased, this including his father in law.

In 1992, he was arrested for 10 months, along with 70 followers, charged with treason. This was after some pork shops, against which he had spoken, were bombed. He did speak against them, he admits, saying that constitutionally, since 1913, there was a law against bars, clubs and pork shops in Dar es Salaam, Tanga, Mafia, Lindi and Kigoma. Fortunately for him, he was acquitted, and immediately thereafter, he fled to Zambia, exile, after he was advised that there was a plot to kill him.
He says that that very day he was released, police came to re-arrest him. And guess what? "The women said no ways! They said that they would resist my arrest physically against the police. It was also the women who helped me cross the borders unnoticed. They clothed me in the women’s fashion!", according to Mwaipopo. And that is one of the reasons that make him admire women.

"Women must be given a high place, they must be given good education in Islam. Otherwise how would she understand why a man marries more than one wife...It was my wife, Zainab, who proposed that I should marry my second wife, Shela, (her friend), when she had to go for Islamic studies abroad", it’s the bishop who says so. Yah?
To the Muslims, Al Hajj Abu Bakr Mwaipopo’s message is, "There is war against Islam...Flood the world with literature. Right now, Muslims are made to feel ashamed to be regarded as fundamentalists. Muslims must stop their individualistic tendencies, they must be collective. You have do defend your neighbour if you want to be safe", he states, also urging Muslims to be courageous, citing the Islamic Propagation Centre International’s Ahmed Deedat. "That man is not learned, but look at the way he has propagated Islam".
www.erfan.ir

George Anthony - Former Catholic priest

Fr. Antony was a Catholic priest in Sri Lanka. His tale of becoming a true believer and adopting a name Adulrahman for him is quite interesting. Being a Christian priest he was well versed with the teachings of the Bible. He quotes the Bible frequently as he sits to narrate his journey to Islam. While reading the Bible he found many contradictions in it. He goes on quoting verses from the Bible in Sinhalese language and points out the ambiguity.
"He quotes Esaiah 9:12 which reads like this." And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith; I am not learned." This verse is a prophecy towards prophet Mohammed (pbuh), because Mohammad (pubh) was an unlettered prophet and when he was an unlettered prophet and when he was asked by Angel Gabrielto read out the first divine revelation upon him he said, "I am not learned" Contrary to the Christian belief that Jesus is God, Acts 2:22 of the Holy Bible considers Jesus as a man. It says, "Ye men of Israel, hear these words, jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourself also know."
Christianity and the other religions, do not define the prophehood according to him. Nor does Bhudda and is silent about the other prophets. Contrary to this it is compulsory in Islam to believe in all the formaer Prophets and to revere them. According to Abdulrahman this belief is quite convincing and appealing to every body.
Abdulrahman says that there is no reason for the restriction that a Roman Catholic priest cannot marry, when the priests of many other sects of Christianity can marry. Abdulrahman was pondering over the confusions of Christian belief. Meanwhile he got an Audio Cassette of a converted Christian priest Sri Lanka Shareef D Alwis. Cassettes of Ahmad Deedat also attracted him. His continuous efforts to find the truth finally resulted in reversion to Islam. Fr. George Antony
Abdulrahman, hails from the Rathnapura village of Sri Lanka. He was rendering his services as a priest in Katumayaka church. He has ten years of training of the priesthood to his credit.
He wrote letters to his mother introducing Islam. After months of studies she followed the path of her son and embraced Islam. Abdurahman’s only sister is working in Greece. His father and sister still remained Christians.
Abdurahman gave up his highly respected career as a priest for the sake of truth. He happily sacrificed all material gains for the spiritual triumph. He is now working as a trainee in Islam Presentation Committee of Kuwait.
www.erfan.ir

Mohammad al-Tijani al-Samawi

Mohammad al-Tijani al-Samawi was a Tunisian student who, upon making Hajj, was influenced by orthodox Saudi teachings, against saint veneration and tomb visitation, which were central to the North African Sufi tradition.
A few years later, al-Samawi was in Egypt on an Islamic tour of the Middle East and ran into an Iraqi student, Mun'im, who invited him to Iraq to see shia Islam with his own eyes, and forget what he had heard of them through reputations. Al-Samawi spent several weeks with Mun'im and visited Baghdad, and Najaf, and met with several leading Shi'a scholars, including Grand Ayatollah Abul-Qassim Khoei (al-Khu'i), Sayyid Muhammad Baqir al-Sadr (Grand Ayatollah to-be) and Allameh Tabatabaei, who spent hours teaching him about Shia Islam. [1]. Eventually, he considered himself converted to the Shi'i school of thought.
The middle name al-Tijani in his full name comes from his grand parents who were tijani sufis but he himself is not associated with it. But he likes to keep it with his name. He is never or never was the follower the Tariqa Tijania but his grand parents who were sunniis in there aqidah were the followers of the Tariqa Tijania Sufi Order.
Works
He wrote five books:
Then I was Guided
Ask those who know
To be with the truthful
The Shi'ah are (the real) Ahl al-Sunnah
Fa siru fi al-Ard
Three of his books are also available in Urdu titled as
1. 'Aur Mein Hidayat Pa Gia'
2. 'Hukm-may-Azan'
3. 'Ho Jao Sachchon Ke Saath'
Shi'a view
Muhammad al-Tijani became a respected Shi'a scholar.
www.erfan.ir

Raphael - Former Jehovah's Witness minister

A forty-two-year-old Latino, Raphael, is a Los Angeles-based comic and lecturer. He was born in Texas where he attended his first Jehovah's Witness meeting at age six. He gave his first Bible sermon at eight, tended his own congregation at twenty, and was headed for a position of leadership among the 904,000 Jehovah's Witnesses in the United States. But he traded in his Bible for a Qur'an after having braved a visit to a local mosque.
On November 1, 1991, he embraced Islam, bringing to the Muslim community the organizational and speaking skills he developed among Jehovah's Witnesses. He speaks with the urgency of a new convert, but one who can make immigrant Muslims laugh at themselves.
He told his story mimicking a cast of characters.
I remember vividly being in a discussion where we were all sitting in my parents' living room and there were some other Jehovah's Witnesses there. They were talking about: "It's Armageddon! The time of the end! And Christ is coming! And you know the hailstones are going to be out here as big as cars! God is going to use all kinds of things to destroy this wicked system and remove the governments! And the Bible talks about the earth opening up! It's going to swallow whole city blocks!"
I'm scared to death! And then my mother turned around: "See what's going to happen to you if you don't get baptized, and if you don't do God's will? The earth is going to swallow you up, or one of these huge hailstones is going to hit you on the head [klonk], knock you out, and you will not exist ever again. I'll have to make another child."
I wasn't going to take a chance of being hit by one of those big hailstones. So I got baptized. And of course Jehovah's Witnesses don't believe in the sprinkling of the water. They submerge you completely, hold you there for a second, and then bring you back up.
I did that at the age of thirteen, September 7, 1963, in Pasadena, California, at the Rose Bowl. It was a big international assembly. We had 100,000 people. We drove all the way from Lubbock, Texas.
Eventually I started giving bigger talks - ten minutes in front of the congregation. And a circuit servant recommended me to give the hour lectures that are done on Sunday when they invite the general public. They usually reserved those [sermons] for the elders of the congregation.
[In an authoritarian voice:] "Sure he's young. But he can handle it. He's a good Christian boy. He has no vices, and he's obedient to his parents and seems to have pretty good Bible knowledge."
So at the age of sixteen I started giving hour lectures in front of whole congregations. I was assigned first to a group in Sweetwater, Texas, and then, eventually, in Brownfield, Texas, I got my first congregation. At age twenty, I had become what they call a pioneer minister.
Jehovah's Witnesses have a very sophisticated training program, and they also have kind of a quota system. You have to devote ten to twelve hours a month to door-to-door preaching. It's like sales management. IBM has nothing on these guys.
So when I became a pioneer minister, I devoted most of my full time to doing the door-to-door ministry. I had to do like 100 hours a month, and I had to have seven Bible studies. I started lecturing other congregations. I began to get a lot of responsibility, and I was accepted at a school in Brooklyn, New York, a very elite school that Jehovah's Witnesses have for the crème de la crème, the top one percent. But I didn't go.
A few things no longer made sense to me. For example, the quota system. It seemed like every time I wanted to turn a corner and get into another position of responsibility, I had to do these secular material things to prove my godliness. It's like if you meet your quotas this month, God loves you. If you don't meet your quotas next month, God doesn't love you. That didn't make very much sense. One month God loves me and one month He doesn't?
The other thing I started noticing is tunnel vision. Jehovah's Witnesses are the only ones who are going to be saved in God's new order, nobody else, because all of them are practicing false religions. Well, I thought, Mother Teresa's a Catholic. That's our dire enemy. So I said, Wait a minute, Mother Teresa has spent her entire life doing things that Jesus said: take care of the poor, the sick, the orphans. But she's not going to have God's favor because she's a Catholic?
We criticized the Catholic Church because they had a man, a priest, to whom they had to confess. And we'd say, "You shouldn't have to go to a man to confess your sins! Your sin is against God!" And yet we went to a Body of Elders. You confessed your sins to them, and they put you on hold, and said [Elder as telephone operator:] "Hold on just a minute . . . What do you think, Lord? No? . . . Okay, I'm sorry, we tried our best but you're not repentant enough. Your sin is too big, so you either lose your fellowship in the church or you're going to be on probation."
If the sin is against God, shouldn't I directly go to God and beg for mercy?
Probably the nail that hit the coffin was that I noticed that they started reading their Bible less. Jehovah's Witnesses have books for everything that are put out by the Watchtower Bible and Tract Society. The only people on the entire planet who know how to interpret Bible Scripture correctly are that group of men, that committee in Brooklyn, who tell Jehovah's Witnesses worldwide how to dress, how to talk, what to say, what not to say, how to apply Scripture and what the future is going to be like. God told them, so they can tell us. I appreciated the books. But if the Bible is the book of knowledge and if it's God's instructions, well, shouldn't we get our answers out of the Bible? Paul himself said find out for yourself what is a true and acceptable word of God. Don't let men tickle your ears.
I started saying, "Don't worry so much about what the Watchtower says - read the Bible for yourself." Ears started to prick up.
[Old Southerner's drawl:] "I think we got us an apostate here, Judge. Yup. I think this old boy's one taco short of something."
Even my father said, "You better watch it, young man, that's the demons talking right there. That's the demons trying to get in and cause division."
I said, "Dad, it's not the demons. People don't need to read so much of these other publications. They can find their answers with prayer and in the Bible."
Spiritually I no longer felt at ease. So in 1979, knowing that I could not make headway, I left, disgruntled and with a bad taste in my mouth, because all my life I had put my soul, my heart, my mind into the church. That was the problem. I didn't put it in God. I put it in a man-made organization.
I can't go to other religions. As a Jehovah's Witness, I had been trained, through the Scriptures, to show that they are all wrong. That idolatry is bad. Trinity doesn't exist.
I'm like a man without a religion. I was not a man without a God. But where could I go?
In 1985, I decided to come to Los Angeles and get on the Johnny Carson show and make my mark as a great comedian and actor. I have always felt like I was born for something. I didn't know whether it was going to be finding the cure to cancer or becoming an actor. I kept praying and it got frustrating after a while.
So I just went to the Catholic church close to my house, and I tried it. I remember on Ash Wednesday I had that ash cross on my forehead. I was trying anything I could. I went for about two or three months, and I just couldn't do it anymore, man. It was:
Stand up. Sit down.
Stand up. Sit down.
Okay, stick your tongue out.
You got a lot of exercise. I think I lost about five pounds. But that's about it. So now I'm more lost than ever.
But it never passed through my mind that there is not a Creator. I have His phone number, but the line's always busy. I'm doing my little movie shots. A film called Deadly Intent. A telephone commercial in Chicago. An Exxon commercial. A couple of bank commercials. In the meantime I'm doing construction work on the side.
We're working on this mall. It's the holiday season, and they put these extra booths in the hallways. There was a gal at one, and we had to pass right in front of her. I'd say, "Good morning, how are you?" If she said anything, it was "Hi." And that was it.
Finally, I said, "Miss, you never say anything. I just wanted to apologize if there was something I said wrong."
She said, "No, you see, I'm a Muslim."
"You're what?"
"I'm a Muslim, and Muslim women, we don't talk to men unless we have something specific to talk about; otherwise we don't have anything to do with men."
"Ohhhhh. Muslim."
She said, "Yes, we practice the religion of Islam."
"Islam - how do you spell that?"
"I-s-l-a-m."
At the time, I knew that Muslims were all terrorists. She doesn't even have a beard. How could she possibly be Muslim?
"How did this religion get started?"
"Well, there was a prophet."
"A prophet?"
"Muhammad."
I started some research. But I just came from one religion. I had no intention of becoming Muslim.
The holidays are over. The booth moves. She's gone.
I continued to pray, and asked why my prayers weren't being answered. In November of 1991, I was going to bring my uncle Rockie home from the hospital. I started to empty his drawers to pack his stuff and there was a Gideon Bible. I said, God has answered my prayers. This Gideon Bible. (Of course, they put it in every hotel room.) This is a sign from God that He's ready to teach me. So I stole the Bible.
I went home and I started praying: O God, teach me to be a Christian. Don't teach me the Jehovah's Witness way. Don't teach me the Catholic way. Teach me Your way! You would not have made this Bible so hard that ordinary people sincere in prayer could not understand it.
I got all the way through the New Testament. I started the Old Testament. Well, eventually there's a part in the Bible about the prophets.
Bing!
I said, Wait a minute, that Muslim lady said they had a prophet. How come he's not in here?
I started thinking, Muslims - one billion in the world. Man, one out of every five people on the street theoretically could be a Muslim. And I thought: One billion people! C'mon now, Satan is good. But he's not that good.
So then I said, I'll read their book, the Qur'an, and I'll see what kind of pack of lies this thing is. It probably has an illustration on how to dissemble an AK-47. So I went to an Arabic bookstore.
They asked, "What can I help you with?"
"I'm looking for a Qur'an."
"Okay, we have some over here."
They had some very nice ones - thirty dollars, forty dollars."
"Look, I just want to read it, I don't want to become one, okay?"
"Okay, we have this little five-dollar paperback edition."
I went home, and started reading my Qur'an from the beginning, with Al-Fatihah. And I could not get my eyes off of it.
Hey, look at this. It talks about a Noah in here. We have Noah in our Bible too. Hey, it talks about Lot and Abraham. I can't believe it. I never knew Satan's name was Iblis. Hey, how about that.
When you get that picture on your TV set and it's got a little bit of static and you push that button [klop] - fine tune. That's exactly what happened with the Qur'an.
I went through the whole thing. So I said, Okay, I've done this, now what's the next thing you got to do? Well, you gotta go to their meeting place. I looked in the yellow pages, and I finally found it: Islamic Center of Southern California, on Vermont. I called and they said, "Come on Friday."
Now I really start getting nervous, `cause now I know I'm going to have to confront Habib and his AK-47.
I want people to understand what it's like for an American Christian coming into Islam. I'm kidding about the AK-47, but I don't know if these guys have daggers under their coats, you know. So I come up to the front, and sure enough, there's this six-foot-three, 240-pound brother, beard and everything, and I'm just in awe.
I walked up and said, "Excuse me, sir."
[Arabic accent:] "Go to the back!"
He thought I was already a brother.
I said, "Yessir, yessir" [meekly].
I didn't know what I was going back for, but I went back anyway. They had the tent and the rugs were out. I'm standing there, kind of shy, and people are sitting down listening to the lecture. And people are saying, Go ahead, brother, sit down. And I'm going, No, thanks, no, thanks, I'm just visiting.
So finally the lecture's over. They're all lined up for prayer and they go into sajdah. I was really taken aback.
It started making sense intellectually, in my muscles, in my bones, in my heart and my soul.
So prayers are over. I say, hey, who's going to recognize me? So I start to mingle like I'm one of the brothers, and I'm walking into the mosque and a brother says, "Assalaamu alaikum." And I thought, Did he say "salt and bacon"?
"Assalaamu alaikum."
There's another guy who said "salt and bacon" to me.
I didn't know what in the world they were saying, but they all smiled.
Before one of these guys noticed that I was not supposed to be there and took me to the torture chamber, or beheaded me, I wanted to see as much as I could. So eventually I went to the library, and there was a young Egyptian brother; his name was Omar. God sent him to me.
Omar comes up to me, and he says, "Excuse me. This is your first time here?" He has a real strong accent.
And I said, Yeah, it is.
"Oh, very good. You are Muslim?"
"No, I'm just reading a little."
"Oh, you are studying? This is your first visit to a mosque?"
"Yes."
"Come, let me show you around." And he grabs me by the hand, and I'm walking with another man - holding hands. I said, These Muslims are friendly.
So he shows me around.
"First of all, this is our prayer hall, and you take your shoes off right here."
"What are these things?"
"These are little cubicles. That's where you put your shoes."
"Why?"
"Well, because you're approaching the prayer area, and it's very holy. You don't go in there with your shoes on; it's kept real clean."
So he takes me to the men's room.
"And right here, this is where we do wudu."
"Voodoo! I didn't read anything about voodoo!"
"No, not voodoo. Wudu!"
"Okay, because I saw that stuff with the dolls and the pins, and I'm just not ready for that kind of commitment yet."
He says, "No, wudu, that's when we clean ourselves."
"Why do you do that?"
"Well, when you pray to God, you have to be clean, so we wash our hands and feet."
So I learned all these things. He let me go, and said, Come back again.
I went back and asked the librarian for a booklet on prayer, and I went home and practiced. I felt that if I was trying to do it right, God would accept it. I just continued to read and read and visit the mosque.
I had a commitment to go on a tour of the Midwest on a comedy circuit. Well, I took a prayer rug with me. I knew that I was supposed to pray at certain times, but there are certain places where you are not supposed to pray, one of which is in the bathroom. I went into a men's room on a tourist stop and I laid out my carpet and I started doing my prayers.
I came back, and when Ramadan was over, I started getting calls from different parts of the country to go and lecture as a Jehovah's Witness minister who embraced Islam. People find me a novelty.
[Two immigrants converse:]
"This guy like apple pie and he drives a Chevy truck. He is a red-blooded American boy. He was a Jehovah's Witness."
"Those people that come in the morning?"
"Yeah, those."
"That never let us sleep on Sundays?"
"Yeah, this guy was one of them. Now he's one of us."
Eventually somebody would come up to me and say [Pakistani accent], "Oh, brother, your talk was so good. But you know, in the Shafi'i school of thought.."
The only thing I could do was turn to them and say, "Gee, brother, I'm so sorry, I wish I knew about that, but I don't know anything about Islam except what's in the Qur'an and Sunnah.
Some of them are taken aback and say, "Ha-ha! Poor brother. He doesn't know anything. He only knows the Qur'an."
Well, that's what I'm supposed to know. And it's been a very loving protection. I think it's all in Allah's hands."
www.erfan.ir

Sheikh Ahmed Amin al-Antaki

Sheikh Ahmed al-Antaki’s birth and upbringing

The full name of Sheikh al-Antaki is Ahmed son of Yousif son of Ali son of Qanbar al-Haza . Sheikh al-Antaki was born in a village called ‘Ensow’ on the outskirts of Antakia. The village of Ensow comprises of two words, one of the words being in Arabic and the other in Turkish, the literal meaning of Ensow means eye of water, this name was given to it due to its watery riches and resources.

The Sheikh was born Sunni to a Shafeei sect, he underwent his first classes under the teaching of his father. Sheikh Antaki was born in the year 1893(1311 in the Islamic calendar).

Sheikh Ahmed al-Antaki’s academic life

-Sheikh Ahmed was brought up as a Shafeei and obtained his knowledge from his father at the beginning, he then went to study under the guidance of one of the Sheikhs in their village where he studied the basis of his education such as grammar, logic ,etc.
After, Sheikh Ahmed directed his way towards Antakia where he attended classes under the teachings of one of the Sheikhs in the area known as Shiekh Ahmed al-Taweel, furthermore Sheikh Ahmed al-Antaki and his brother attended additional classes which included studying under the teachings of Sheikh Saed al-Arfei.
After spending many years attaining his educational foundations, Sheikh Ahmed decided to travel to the ‘city of knowledge’- the Holy Azhar, to continue his strive for attaining knowledge and build upon his education. Upon deciding to travel to Azhar, his brother Sheikh Mohammed agreed to join him on the quest of gaining knowledge.
The Sheikh attended in al-Azhar many classes such as Islamic Theology, Arabic grammar, etc. Sheikh Ahmed received his Islamic theology teaching from the Theologian Mohammed Abu Taha and al-Sheikh Mohammed Bakhit. Both of whom were the teachers in Egypt in the past. Mohammed al-Samloot and Sheikh Hasanian were also teachers of Sheikh al-Antaki.
In the same period of time, the Sheikh of the al-Azhar institute was the deceased Sheikh Mohammed Abu al-Fatheel. After completing his studies at al-Azhar, the Sheikh decided to return back to his homeland and spread the knowledge which he had obtained on his quest to al-Azhar to his friends and family. The sheikh returned to Antakia, however, the Sheikh did not prolong his stay there due to continuous occupation of the area by French forces.

Sheikh al-Antaki’s journey to Hijaz:

The sheikh was invited to a trip to Hijaz, the sheikh received knowledge that the city of Hijaz implements Islamic Sharia at the best of levels.
The sheikhs teaching were generally accepted and appreciated in Syria where he received an invitation from Abdul Aziz al-Saudi where he was given an opportunity to accept a position as Judge of Sharia, however what he observed on his trip from the Salafie’s and Wahabee’s disbelief towards other Muslims generally was the main reason for him not accepting the position as Islamic Judge (which was a position which couldn’t be rejected).

Sheikh Ahmed al-Antaki resided in a city in Syria called Halab after the occupation of the evil Mustafa Atartork. The sheikh was appointed as representative in the area by Sheikh Saed Areif who was the head of the Islamic Council at the time.

Sheikh al-Antaki’s conversion to Shia Ithna Ashari faith:

Reason for the change

The change from faith to faith or from sect to sect requires a balance between the two extremes. So whenever the facts become apparent of the faith or the sect, apparent to the logic that is, then a change is required. This is exactly what happened with sheikh Ahmed when he figured that the truth is with the Shia with a the reality of logic used between the two extremes: Shia-Sunni.

It was because of reasons of doubtfulness that the Sheikh first realised about the Shafiee school of thought and the Sunni faith in general. The faith contained disagreements as well as contradictions which disregard the fundamental bases. The sheikh notes this in his book ‘The way I became Shia’ the following:

“we realised that the Shafiee school of thought for example allows the marriage of a girl who is a prostitute to her father, the bases of this argument is that the water of a prostitute is not haram, as the daughter is not linked to the father so its allowable for the father to marry her. Abu Hanifa forbids this.” ( The way I became Shia-page 16).

A further reason of why the Sheikh converted to Shia Ithna Ashari sect was because of his ability to obtain a book by the name of “Morajaat- The right path” by Sayed Abdul Hussain Sharf al-Deen al-Amili, he says about this:

“ I took and browsed through the pages astonished at the literature I was reading, I was really happy with what I was reading, it made me think about this book and its contents from its discussions between Sayed Abdul Hussain Sharf al-Deen (may Allah bless his soul) and Sheikh Saleem al-Bashree. Sheikh Saleem al-Bashree was a scholar at al-Azhar institute, he was asking Sayed Abdul Hussain many questions which the Sayed was answering in the book…..”

When the sheikh was initially given the book, he first rejected it, as it was known to him to be a bias Shia book. The sheikh says about this:

“ my brother sheikh Moraeey must have come across it and said: take this book and read it you will be surprised about it, think about it. I replied to him: from which sect is he from? He replied to me that he is from Jaffari, so I said to him : take this book away from me as I am not interested in it, as I hate the Shia. He told me to read it and not to implement any of its words and he emphasised that reading it will not affect me. Prior to this incident a discussion arose between us in the village of ‘al-Faewa’ and this is the incident took place in a area called ‘adalab’ ‘’ (about his book-page 17).

Another reason which had an impact on his conversion ot the Shia school of thought was to due to reading the book entitled “Abu Horayra” whose author is also Sayed Abdul Hussain Sharf al-Deen al-Amili, where he found out that many hadiths were made up as they did not obey logic neither did it comply with the Quran or the teaching of the Prophet (PBUH). An example is that Prophet Muse (PBUH) slapped the face of the angel of death Izrael and so He opened his eyes. Or for example Musa (PBUH) was walking naked between the children of Israel (bani Israel), or that Allah (SWT) created Adam (PBUH) like his picture?! And many more alike. The author of the book has written it in such a way which allows the reader to realise that “Abu Horayra” who befriended the Prophet (PBUH) for three years or less, was the companion of the Prophet who spread his teachings to the greatest. However the proportion of what the four khailafs saw in comparison to what Abu Horayra saw was only 27% from his traditions!!!.

The availability of strong facts which were not created and which are accepted by both Shia and sunna

- there exists many traditions in regards to household of the Prophet (PBUH), however one tradition which especially caught the Sheikhs attention was about the ark which the Prophet (PBUH) says: “My Household to you is like Noah’s ark, whosoever got on the ark survived, and who neglected the ark drowned” (‘Mostadreek Al Hokom- The book of Laws’ chapter 2, page 342 and Ibin Hijir ‘Sawaiqa’ page 153’)

Also the tradition of the “Thaqalaayn’ where the Prophet (PBUH) says “ I have leave for you two weighty things, the Holy Book of Allah and My household, whosoever keeps with them will never go astray. The two weighty things will not separate until they return to the pond in paradise, so observe how you will do contrary to what I have stated”( tradition contained in Sahih Muslim ch.2 page 238 also contained in Ahmed Ibin Hanbal ch.3 page 17 and Sahih Tarmadi ch.2 page 308).

The Holy Prophet (PBUH) has compared his household to (who comprise of Ali, Fatemah , Hasan, Hussain and the nine infallibles sons of Hussain) to Noah’s ark as the survival is only guaranteed with them as the ark was the only means of survival to the people at the time.

The Holy Prophet (PBUH) also compared his household to the Holy Quran which is the strongest proof that his Household are the most knowledge of people in the contents of the Holy Quran, and that they are all infallible.

For more guidance we highly recommend you to read the book ‘Morajaat- The right Path’ whose author is Sayed Abdul Hussain Sharf al-Deen al-Amili who has noted the most important references against the sunna’s and the truth of the household of the Holy Prophet(PBUH).

These are some of the reasons why Sheikh Ahmed al-Antaki converted to the Shia Inthna Ashari school of thought.

The above was a short piece of literature belonging to a humble individual who was guided to the correct path. Sheikh Ahmed al-Antaki has a book called “the way I became Shia” where he outlines the exact procedure of how he converted. Sheikh Mohammed Moraeey al-Antaki also has a book called “why I chose the Shia school of thought” both books are available at all good Islamic bookstores.
www.erfan.ir

Iran Armenian actress Mahaya converts to Islam

Written by IranMania
LONDON, October 24 (IranMania) - The well-known Armenian actress of Iranian origin, Mahaya Petrossian converted to Shia Islam last week.
According to the Sunday issue of the Persian morning daily of Tosse'e quoting Khurshid website, she converted to Islam following her marriage to a Muslim young man.

Speaking to Khurshid reporter, she confirmed the report and said that she had been in doubt for a long time whether to remain a Christian or convert to Islam.

"However, what happened in my personal life, namely my marriage to a Muslim man, put an end to my doubt and I eventually became a Muslim," added the actress.

It is not yet clear whether Petrossian would change the name by which she is known
www.aimislam.com/advent